receive back

ἀπολαμβάνω fut. ἀπολή(μ)ψομαι; 2 aor. ἀπέλαβον; pf. ptc. ἀπειληφότες 4 Macc 18:23. Mid.: 2 aor. ptc. ἀπολαβόμενος; pf. ptc. ἀπειλημμένων Is. 5:17 (s. λαμβάνω; Eur., Hdt.+).

① to obtain someth. from a source, receive τὶ: τ. υἱοθεσίαν adoption Gal 4:5. τὴν ἐπαγγελίαν B 15:7; pl. Hv 2, 2, 6, cp. 5:7. πάντα Hm 9:4. τ. ἐκκλησίαν 2 Cl 14:3. τ. αἰώνιον ζωήν 8:6.—As commercial t.t. (s. ἀπέχω) receive (UPZ 162 VIII, 28 [117 B.C.] τ. τιμὴν ἀπολαβεῖν) τὰ ἀγαθά σου you have already received your good things Lk 16:25 (difft. KBornhäuser, NKZ 39, 1928, 838f); cp. 2 Cl 11:4. Esp. of wages (since Hdt. 8, 137 μισθόν; Sb 7438, 13 [VI A.D.]; GrBar 15:3 μισθόν) ἀ. πολλαπλασίονα receive many times more Lk 18:30; ἄξια ἀ. 23:41; τ. μισθόν 2 Cl 9:5; Hs 5, 6, 7; μισθὸν πλήρη 2J 8; ἀντιμισθίαν ἀ. Ro 1:27; ἀπὸ κυρίου ἀ. τ. ἀνταπόδοσιν Col 3:24; τ. κλῆρον ἀ. obtain one’s lot IRo 1:2; τ. μέλλοντα αἰῶνα the future age (w. its glory) Pol 5:2; τ. τῆς ἀφθαρσίας στέφανον MPol 19:2 (cp. τὴν δόξαν TestJob 43:15). It appears to be used abs. οὐ γὰρ | ἐν τοῖς ζωοῖς μόνοις ἀπολαμβάνουσιν οἱ κακοῦργοι τῶν ἀν(θρώπ)ων ἀλλὰ [κ]αὶ| κόλασιν ὑπομένουσιν καὶ πολ[λ]ὴν| βάσανον Ox 840, 4–7, but the primary obj. is probably κόλασις which does duty for the two clauses, w. β. being an additional feature in the endtime: not only among the living do human evildoers receive punishment, but they also await it and much torment as well.—EPreuschen, ZNW 9, 1908, 4.

② to receive back someth. that one previously possessed, recover, get back (Jos., Ant. 5, 19; Just., A I, 18, 6 τὰ … ἑαυτῶν σώματα) τὰ ἴσα the same amount Lk 6:34 (a commercial term as Sb 7516, 24 [II A.D.] τὰ ὀφειλόμενα). ὑγιαίνοντα αὐτὸν ἀπέλαβεν he has gotten him back safe and sound 15:27. Fig. τ. λαὸν καθαρόν take his people back pure Hs 9, 18, 4. τὸ ἴδιον μέγεθος ISm 11:2.

③ to lead or take away from a particular point, take away of persons (so since Hdt. 1, 209; Aristoph., Ran. 78 αὐτὸν μόνον; PLond I, 42, 13 p. 30; Witkowski 32, 13 p. 62; sim. 36, 10f p. 65 for confinement; Jos., Bell. 2, 109 ἀπολαβόμενος αὐτὸν κατʼ ἰδίαν; 2 Macc 6:21) mid. ἀπολαβόμενος αὐτὸν ἀπὸ τ. ὄχλου κατʼ ἰδίαν he took him aside, away fr. the crowd, by himself Mk 7:33.

④ to accept someone’s presence with friendliness, welcome (PLips 110, 6; PIand 13, 17f ἵνα μετὰ χαρᾶς σε ἀπολάβωμεν) 3J 8 v.l.; τὴν πολυπληθίαν ὑμῶν your entire congregation IEph 1:3. ὸ̔ν ἐξεμπλάριον τ. ἀφʼ ὑμῶν ἀγάπης ἀπέλαβον whom I have welcomed as a living example of your love 2:1.—M-M. TW.

ἀναλαμβάνω, [tense] fut. - λήψομαι: [dialect] Ion. [tense] pf.inf.[voice] Pass. - λελάμφθαι or

A

- λελάφθαι Hp.Off.11

, part.

- λελαμμένος Id.Art.11

:—take up, take into one's hands,

τὸ παιδίον Hdt.1.111

; τὰ τόξα, τὰ ὅπλα, etc., 3.78, 9.46; take on board ship, 1.166, Th.7.25, etc.; take up into heaven, in [voice] Pass., LXX 4 Ki.2.9, Act.Ap.1.11: and generally, take with one, esp. of troops, supplies, etc., Hdt.9.51, Th.5.64, 8.27, etc.; part. ἀναλαβών often = with,

ἄνδρας ἀναλαβὼν ἡγήσομαι X.An.7.3.36

, cf. Th.5.7.

b suspend in a sling, Hp.Art.22.

c metaph., take up, for the purpose of examining, Pl.Ap. 22b, Men. 87e, al.

2 receive,

φιλοφρόνως ἀ. Id.Ep. 329d

, etc.; of women, ἀ. τὴν γονήν conceive, Plu.2.495e.

3 take upon oneself, assume,

τὴν προξενίαν Th.6.89

;

τὴν ἀρχήν Inscr.Prien.123

; κόσμον, of a king, OGI383.135;

ἐσθῆτα Plu.Arist.21

; πρόσωπον, σχῆμα, Luc.Nigr.11, Somn.13.

4 in [voice] Med., undertake, engage in, ἀναλαβέσθαι κίνδυνον Hdt.3.69:—also [voice] Act., ἀντὶ τῆς φιλίας τὸν πόλεμον ἀναλαβεῖν Philipp. ap. D.18.78.

5 take up, adopt, Arist.Fr.76:—[voice] Pass., Aeschin.1.52, cf. Epicur.Fr. 172.

6 of money, confiscate, in [voice] Pass., OGI338.24 (Pergam.), PSI1.104.10 (late ii A.D.);

κλῆρος ἀνειλημμένος εἰς τὸ βασιλικόν PTeb. 61b74

(ii B. C.), etc., Plu.2.484a, D.L.7.181.

7 learn by rote, Arr.Epict. 2.16.5, Plu.Ages.20, Alex.Aphr. in Top.494.31.

8 include,

τῷ νόμῳ OGI629

([place name] Palmyra).

9 Medic., make up ingredients,

κηρῷ καὶ νάρδῳ Aret.CA1.1

, cf. 2.3 ([voice] Pass.); so in Magic, ἀ. οἴνῳ καὶ μέλιτι, ὄξει, PMag.Par.1.1316, 2690.

10 raise, erect a wall, IG2.1054.9.

11 abs., lift up one's voice, LXX Nu.14.1.

II get back, regain, recover,

τὴν ἀρχήν Hdt.3.73

, X.HG3.5.10;

ἀ. ἐπιστήμην Pl.Men. 85d

;

οὐδ' ἀφέντι λίθον δυνατὸν ἀναλαβεῖν Arist.EN 1114a18

.

2 retrieve, make good,

τὴν αἰτίην Hdt.7.231

;

ἁμαρτίαν S.Ph. 1249

, E. Ion 426;

τὴν ἀρχαίαν ἀρετήν X.Mem.3.5.14

;

ταῦτα ἀ. καὶ μεταγιγνώσκειν D. 21.109

.

3 restore, repair,

τὴν προτέρην κακότητα Hdt.8.109

: abs., Id.5.121;

ἀ. τὴν πόλιν ἐκ τῆς πρόσθεν ἀθυμίας X.HG6.5.21

; ἀ. ἑαυτόν recover oneself, regain strength, Th.6.26, Pl.Com.10D., Men.Sam. 243; collect oneself, Isoc.5.22: abs., Pl.R. 467b, D.18.163, Hp.Mul. 2.118.

4 take up again, resume, in narrative or argument,

τὸν λόγον Hdt.5.62

, Pl.R. 544b, al.;

πολλάκις ἀ. Id.Phd. 95e

; ἀναλαβεῖν διεξιόντα repeat in detail, Id.Euthd. 275c; at Rome, ἀ. θυσίας, = instaurare sacra, Plu.Cor.25;

ἀ. τῇ μνήμῃ

recollect,

Pl.Plt. 294d

; without τῇ μνήμῃ, Plu.Lyc.21; but ἀ. μνήμην recover a memory, Arist. Mem. 451a22; πρὸς ἑαυτὸν ἀ. run over in one's mind, Pl.Ti. 26a.

5 receive back into a family, Luc.Abd.9, al.

III pull up short, of a horse, X.Eq.3.5; check,

οἷόνπερ ἵππον τὸν λόγον ἀ. Pl.Lg. 701c

;

τὴν ὁρμὴν τῆς νεώς Plb.16.3.4

; ἀ. τὰς κύνας call them back, X.Cyn.7.10.

IV win over, Ar.Eq. 682, Din.1.28, Plu.Brut.24, al.;

ἀ. τὸν ἀκροατήν Arist.Rh. 1354b32

.

V ἀγορὰν στοαῖς ἀνειλημμένην διτταῖς, perh. on a terrace supported by two colonnades, Dicaearch. 59.23; cf.

ἀνάλημμα 11

.

ἀποδέχομαι, [dialect] Ion. [suff] ἀποδεσμ-δέκομαι, [tense] fut. - δέξομαι: [tense] aor. - εδεξάμην: [tense] pf. - δέδεγμαι (for possible pass. usages of this tense

A v. ἀποδείκνυμι A. 11.3): —accept,

καὶ οὐκ ἀπεδέξατ' ἄποινα Il.1.95

, cf. Ar.Ec. 712, X.An.6.1.24, etc.; ἀ. γνώμην παρά τινος accept advice from him, Hdt.4.97;

ἀπόδεξαί μου ὂ λέγω Pl.Cra. 430d

.

2 accept as a teacher, follow, X.Mem.4.1.1,etc.;

ἀ. τινὰ σύμβουλον Pl.Prt. 323c

.

3 admit to one's presence,

τοὺς πρεσβευτάς Plb.21.35.5

;

ἀ. αὐτὸν καὶ τὰ ῥηθέντα φιλοφρόνως 21.22.1

, cf. 3.66.8.

4 mostly of admitting into the mind,

a receive favourably, approve,

ἀπολογίαν Antipho 3.2.2

; κατηγορίας, διαβολάς, Th.3.3, 6.29; τοῖσι μὴ ἀποδεκομένοισι, c. acc. inf., those who do not accept the story that.., Hdt.6.43; freq. in Pl.,

δοῦναί τε καὶ ἀ. λόγον R. 531e

;

τὴν ἀπόκρισιν Prt. 329b

;

λόγον παρά τινος Smp. 194d

, etc.;

τι παρά τινος Ti. 29e

;

τί τινος Th.1.44

, 7.48, Pl.Phlb. 54a, etc.: c. gen. pers. mostly with part. added, ἀ. τινὸς λέγοντος receive or accept a statement from him, i.e. believe or agree with his statements, Id.Phd. 92a, 92e;

μὴ ἀποδέχεσθε τούτου φενακίζοντος ὑμᾶς D.56.31

;

ἀ. μαθηματικοῦ πιθανολογοῦντος Arist.EN 1094b26

, cf. Rh. 1395b8: without part., οὐκ ἀποδέχομαι ἐμαυτοῦ ὡς τὸ ἓν δύο γέγονεν I cannot satisfy myself in thinking that.., Pl.Phd. 96e, cf. Euthphr.9e, R. 329e: abs., to accept a statement, to be satisfied, D.18.277, Arist.Pol. 1263b16; ἀ. ἐάν .. Pl.R. 336d, 525d: c. gen. rei, to be content with,

τῆς προαιρέσεως Lib. Or.24.2

; τῶν εἰρημένων ib.59.9.

b generally, approve, acknowledge,

τὴν τῶν ἐφήβων ἀρετήν IG2.481.60

,al.

c take or understand a thing,

ὀρθῶς ἀ. τι X.Mem.3.10.15

, cf. Cyr.8.7.10;

ἱκανώτατα Pl.R. 511d

;

τὰ τοιαῦτα δυσχερῶς πως ἀποδέχομαι Id.Euthphr. 6a

;

ὑπόπτως Th.6.53

: c. gen. pers. (the acc. rei being understood), οὕτως αὐτοῦ ἀποδεχώμεθα let us understand him thus (referring to what goes before), Pl.R. 340c;

μὴ χαλεπῶς ἀλλὰ πράως ἀποδεχώμεθα ἀλλήλων Id.Lg. 634c

.

II receive back, recover, Hdt.4.33; opp. ἀποδιδόναι, Th.5.26.

III sustain, hold out against, Plb.3.43.3, 5.51.1.

καταδέχομαι, Arc. [pref] κατυ- SIG306.58 (iv B.C.):—

A receive, admit,

τι εἰς τὴν ψυχήν Pl.R. 401e

; [ τὸν θεὸν]

τῇ σκηνῇ J.AJ3.8.1

;

πάσαις ταῖς πύλαις τὴν ἡδονήν Luc.Nigr.16

; esp. of food,

τοὺς φακούς Eup. 350

;

πόμα Hp.Epid.7.41

;

τροφήν Pl.Ti. 84b

, cf.Arist.Resp. 476a29:— [voice] Pass.,

- δεχθῆναι ἐπὶ γάμον Luc.Tox.44

.

2 receive back, take home again, esp. from banishment, And.3.3, Lys.6.13, D.26.6, etc.: [tense] aor. [voice] Pass. καταδεχθῆναι in pass. sense, Luc.Bis Acc.31, D.C.78.39: [tense] fut. καταδεχθήσεσθαι ib.40.40.

3 accept, admit the truth of,

τὸ γενεθλιαλογεῖν Str.16.1.6

.

4 allow, permit of,

ἀναβολήν Suid.

s.v. εἰσαγγελία; τὴν μῖξιν Phlp. in GC189.6.

ἀντιμετα-λαμβάνω,

A assume in turn or in exchange,

πρόσωπον Plu.2.785c

;

τὸν τόπον τινός Ascl.Tact. 10.15

;

ὥσπερ ἐκ κληρονομίας τὸ μῖσος J.AJ16.3.1

.

2 receive back in return, Phld.Oec.p.65J., cf. Piet. 113.

3 take arguments in reverse order, Dam.Pr. 350.

II Gramm., use a form in place of another, A.D.Adv.130.14:—[voice] Pass., 154.22, al.; also, to be changed,

εἰς.. 130.11

.

ἀπελπ-ίζω, [dialect] Att. [tense] fut.

A

- ιῶ D.S.19.50

: [tense] pf. - ήλπικα:—despair of,

τῆς πόλεως τὴν σωτηρίαν Hyp.Ath.35

;

τὸ μέλλον Epicur.Ep.3p.62U.

;

πράξεις Plb.1.19.12

, etc.:—[voice] Pass., to be given up in despair,

τὰ πράγματα Id.10.6.10

; of persons, to be despaired of,

οἱ ἀπηλπισμένοι LXX Is.29.19

, cf. Plb.9.5.2;

ὑπὸ τῶν ἰατρῶν D.S.1.25

, D.L.8.69, cf. IG 14.966 ([etym.] ἀφηλπ-).

2

ἀ. τινός

despair of,

Plb.1.55.2

, al.;

οὐκ ἀ. τινός

to be confident of,

Gal.8.365

;

περὶ τῆς νίκης D.S.2.25

.

3 abs., hope that a thing will not happen, D.L.1.59.

II causal, drive to despair,

τινά AP11.114

(Nicarch.).

III hope to receive back, μηδὲν (v.l. μηδένα)

ἀπελπίζοντες Ev.Luc.6.35

(dub.).

κομίζω, [tense] fut.

A

κομιῶ Od.15.546

, Hdt.2.121.γ, Ar.Ec. 800, etc.; κομίσω only late, as AP6.41 (Agath.): [tense] aor. ἐκόμισα, [dialect] Ep.

ἐκόμισσα Il.13.579

,

κόμισσα Od.18.322

,

κόμισα Il.13.196

; [dialect] Dor.

ἐκόμιξα Pi.P.4.159

: [tense] pf.

κεκόμικα Hdt.9.115

, etc.:—[voice] Med., [tense] fut.

κομιοῦμαι Ar.V. 690

, Th.1.113, etc.; [dialect] Ion. - ιεῦμαι, v. infr. 11.4; late

κομίσομαι Phalar.Ep. 135

: [tense] aor.

ἐκομισάμην Hdt.6.118

, etc.; [dialect] Ep. ἐκομισς- or κομισς-, Od.14.316, Il. 8.284:—[voice] Pass., [tense] fut. - ισθήσομαι Th.1.52, D.18.301: [tense] aor.

ἐκομίσθην Hdt.1.31

, Th.5.3, etc.: [tense] pf.

κεκόμισμαι D.18.241

: but more freq. in med. sense, v. infr. 11.2: ([etym.] κομέω):—take care of, provide for,

τόν γε γηράσκοντα κομίζω Il.24.541

;

τόνδε τ' ἐγὼ κομιῶ Od.15.546

;

ἐμὲ κεῖνος ἐνδυκέως ἐκόμιζε 17.113

, etc.;

κόμισσε δὲ Πηνελόπεια, παῖδα δὲ ὢς ἀτίταλλε 18.322

, cf. 20.68: rare in Trag., A.Ch. 262, 344; receive, treat,

φιλίως, οὐ πολεμίως κ. Th.3.65

codd.:—more freq. in [voice] Med.,

καί σε.. κομίσσατο ᾧ ἐνὶ οἴκῳ Il.8.284

, cf. Od.14.316;

Σίντιες.. ἄφαρ κομίσαντο πεσόντα Il.1.594

;

κομίζεσθαί τινα ἐς τὴν οἰκίαν And.1.127

, cf. Is.1.15:—[voice] Pass., οὔ τι κομιζόμενός γε θάμιζεν not often was he attended to, Od.8.451.

2 of things, attend, give heed to,

τὰ ο' αὐτῆς ἔργα κόμιζε Il.6.490

, Od.21.350;

κτήματα μὲν.. κομιζέμεν ἐν μεγάροισι 23.355

; δῶμα κ., of the mistress of the house, 16.74, etc.;

τὸν χρυσόν Hdt.1.153

; ἔξω κ. πηλοῦ πόδα keep it out of the mud, A.Ch. 697:—[voice] Med.,

ἔργα κ. Δημήτερος Hes.Op. 393

; Δημήτερος ἱερὸν ἀκτὴν μέτρῳ εὖ κομίσασθαι ἐν ἄγγεσιν store up.., ib. 600.

II carry away so as to preserve, Ἀμφίμαχον.. κόμισαν μετὰ λαὸν Ἀχαιῶν they carried away his body, Il.13.196 (so in [voice] Med., κόμισαί με carry me safe away, 5.359, cf.E.IT 774); of things, τὴν δὲ κόμισσε κῆρυξ the herald took up the mantle, that it might not be lost, Il.2.183; [

τρυφάλειαν] κόμισαν.. ἑταῖροι 3.378

, cf. 13.579; later, simply, save, rescue,

ἄνδρ' ἐκ θανάτου Pi.P.3.56

;

ἄρουραν πατρίαν σφίσιν κόμισον Id.O.2.14

; of the dead, νεκρὸν κ. carry out to burial, E.Andr. 1264, cf. S.Aj. 1397:—in [voice] Med., Is.8.21; also, simply, carry the body home, opp. θάπτω, A.Ch. 683, cf. Hdt.4.71.

2 carry off as a prize or booty,

χρυσὸν δ' Ἀχιλεὺς ἐκόμισσε Il.2.875

;

κόμισσα δὲ μώνυχας ἵππους 11.738

; τέσσαρας ἐξ ἀέθλων νίκας ἐκόμιξαν four victories they won, Pi. N.2.19;

ἔπαινος, ὃν κομίζετον τοῦδ' ἀνδρός S.OC 1411

:—in [voice] Med., Orac. ap. Hdt.1.67:—later freq., get for oneself, acquire, gain, δόξαν ἐσθλήν v.l. in E.Hipp. 432;

τριώβολον Ar.V. 690

;

τὴν ἀξίαν Pl.R. 615c

; τὰ ἆθλα αὐτῆς ib. 621d;

κ. τί τινος S.OT 580

;

τι παρά τινος Th.1.43

;

τι ἀπό τινος X.Cyr.1.5.10

; gather in, reap,

καρπόν Hdt.2.14

: [tense] pf. [voice] Pass. in med. sense, ὑμεῖς τοὺς καρποὺς κεκόμισθε you have reaped the fruits, D.18.231;

κεκόμισται χάριν Id.21.171

;

ὡμολόγει κεκομίσθαι τὴν προῖκα Id.27.14

, cf. Is.5.22; simply, receive,

ἐνηρόσιον SIG1044.31

(Halic., iv/iii B.C.);

ἐπιστολήν PCair.Zen. 186

(iii B.C.) ;

μισθόν IG42(1).99.24

(Epid., ii B.C.);

ἀπ' ἀλλήλων χρείας Phld.D.3

Fr. 84.

3 receive a missile in one's body, ἀλλά τις Ἀργείων κόμισε χροΐ (sc. τὸν ἄκοντα) Il.14.456, cf. 463:—[voice] Med., ὡς δή μιν σῷ ἐν χροΐ πᾶν κομίσαιο (sc. τὸ ἔγχος) 22.286.

4 carry, convey,

κόμισαν δέπας 23.699

, cf. Od.13.68, Hdt.5.83, etc.; κομίζοις ἂν σεαυτόν betake thyself, S.Ant. 444:—[voice] Pass., to be conveyed, journey, travel, by land or sea, Hdt.5.43, etc.; εἴσω κομίζου get thee in, A.Ag. 1035, cf. Pr. 394; κ. παρά τινα betake oneself to him, Hdt.1.73: in this sense [tense] fut. and [tense] aor. [voice] Med. sts. occur,

κομιεύμεθα ἐς Σῖριν Id.8.62

;

οἳ ἂν κομίσωνται.. ἐς Βαβυλῶνα Id.1.185

;

ἔξω κομίσασθ' οἴκων E.Tr. 167

(lyr.).

5 bring to a place, bring in, introduce,

κόμιζέ νύν μοι παῖδα S.Aj. 530

; import, Pl.R. 370e, etc.;

ξενικοῦ κομισθέντος νομίσματος Id.Lg. 742c

;

κ. τὴν φιλοσοφίαν εἰς τοὺς Ἕλληνας Isoc.11.28

;

οἱ κομίσαντες τὴν δόξαν ταύτην Arist.EN 1096a17

, cf. Metaph. 990b2:—in [voice] Med., [

τὸν ἀνδριάντα] ἐπὶ Δήλιον Hdt.6.118

;

ποίμνας ἐς δόμους S.Aj.63

, cf. Ar.V. 833.

6 conduct, escort, τί μέλλεις κομίζειν δόμων τόνδ' ἔσω; S.OT 678 (lyr.), cf. Ph. 841 (hex.), Th.7.29, Pl.Phd. 113d, etc.; κ. ἐξ ὀμμάτων γυναῖκα τήνδε take her from my sight, E.Alc. 1064;

κ. ναῦς Th.2.85

;

ἄρχοντα Id.8.61

.

7 bring back from exile, Pi.P.4.106 (dub.); τεὰν ψυχὰν κ. (from the world below), Id.N.8.44;

πάλιν κ. Pl.Phd. 107e

, etc.

8 get back, recover, Pi.O.13.59;

τέκνων.. κομίσαι δέμας E.Supp. 273

(hex.), cf. 495:—[voice] Med., get back for oneself,

τὸν παῖδα Id.Ba. 1225

, cf. IT 1362;

τὴν βασιλείαν Ar.Av. 549

;

τοὺς ἄνδρας Th.1.113

, cf. 4.117;

τοὺς νεκροὺς ὑποσπόνδους κ. Id.6.103

;

τὰ πρέποντα Id.4.98

;

ἃ νῦν ἀπολαβεῖν οὐ δυνάμεθα διὰ πολέμου, ταῦτα διὰ πρεσβείας ῥᾳδίως κομιούμεθα Isoc.8.22

; esp. of money, recover debts, etc., Lys.32.14, And.1.38, D.4.7, etc.;

διπλάσια Lys.19.57

;

τόκους πολλαπλασίους Pl.R. 556a

, etc.;

κ. τιμωρίαν παρά τινος Lys.12.70

; κ. τὴν θυγατέρα take back one's daughter (on the death of her husband), Is.8.8.

9 metaph., rescue from oblivion,

ἀοιδοὶ καὶ λόγοι τὰ καλὰ ἔργ' ἐκόμισαν Pi.N.6.30

.

10 bring, give,

θράσος.. ἀνδράσι θνῄσκουσι κ. A.Ag. 804

(anap.):—[voice] Act. and [voice] Med. combined, χθὼν πάντα κομίζει καὶ πάλιν κομίζεται gives all things and gets them back again, Men.Mon. 539, cf. 89, 668.

II cite as an authority,

Θεμιστοκλέα Phld.Rh.2.205

S.

12 Medic., extract, remove, Gal.2.632.

III [voice] Pass., come or go back, return, Hdt.4.76,al.;

ἐκομίσθησαν ἐπ' οἴκου Th.2.33

, cf. 73;

κομισθεὶς οἴκαδε Pl.R. 614b

.

κομίζω 1 aor. ἐκόμισα. Mid.: fut. κομίσομαι and κομιοῦμαι Col 3:25 v.l.; 1 aor. ἐκομισάμην; pf. κεκόμισμαι. Pass.: aor. 3 sg. ἐκομίσθη 1 Esdr 2:14 (κομέω ‘take care of’; Hom.+).

① to convey someth. to a specific destination, bring act. (SIG 409, 29; 434, 42; 559, 28; PPetr III, 53k, 5; PTebt 55, 4;1 Esdr 4:5; 3 Macc 1:8) τὶ someth. (Jos., Vi. 50 ἐπιστολάς; TestJos 6:2) a jar of ointment Lk 7:37.

② to get back someth. that is one’s own or owed to one, get back, recover mid. (Eur., Thu. et al.; Isaeus 8, 8; Polyb. 1, 83, 8; 3, 40, 10; 10, 34, 3; Sir 29:6; Philo, De Jos. 210; 231; Jos., Ant. 13, 80) τὸ ἐμὸν σὺν τόκῳ what is mine with interest (for commercial usage cp. Lys. 32, 14; Andoc. 1, 38) Mt 25:27. Of Abraham: receive (his son) back (cp. Jos., Ant. 1, 236; Isaeus 8:8 of a daughter) Hb 11:19 (Himerius, Or. 6 [2], Demeter τὴν ζητουμένην κομίζεται=receives the woman whom she sought [her daughter]).

③ to come into possession of someth. or experience someth., carry off, get (for oneself), receive freq. as recompense, mid. (Diod S 17, 69, 1; 20, 28, 3; Appian, Bell. Civ. 5, 60, §252 γράμματα) τὰ ὀψώνια pay, wages IPol 6:2. μισθόν (Polystrat. p. 22; Lucian, Phal. 2, 5; SIG 193, 9; 11; 1077, 4; 2 Macc 8:33; Ath., R. 18 p. 70, 30 κομίσασθαι τὰ ἐπίχειρα) 2 Cl 11:5; cp. B 4:12, where μισθόν is to be supplied (as En 100:7). μισθὸν ἀδικίας reward for wrongdoing 2 Pt 2:13 v.l. (ἀδικέω 2 end). Of special divine favor in recognition of piety (Diod S 3, 2, 4) τῆς δόξης στέφανον 1 Pt 5:4 (cp. Eur., Hipp. 432 codd. κ. δόξαν; 1 Macc 13:37). κ. τὰ διὰ τοῦ σώματος πρὸς ἃ ἔπραξεν receive a recompense for what (each one) has done during life in the body 2 Cor 5:10 (cp. the judgment scenes Pla., Phd. 113 and 114; s. also Diod S 8, 15); cp. Col 3:25. τοῦτο κομίσεται παρὰ κυρίου Eph 6:8 (PSI 438, 11 [III B.C.] κεκόμισμαι παρὰ Φανίου ἐπιστολήν). τὴν ἐπαγγελίαν the promise (i.e. what is promised) Hb 10:36; 11:13 v.l., 39. τὸ τέλος τῆς πίστεως σωτηρίαν ψυχῶν obtain as an outcome of faith the salvation of souls 1 Pt 1:9 (contrast 4:17).—DELG s.v. κομέω. M-M.

ὄνομα, ατος, τό (Hom.+).

① proper name of an entity, name

ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)

ⓑ used w. verbs

α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.

β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to

ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.

ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.³ 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III⁴ 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus

α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).

β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.

γ. used w. prepositions

א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.

ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.

ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.

ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.

ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.

ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).

ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.

ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.

δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.

② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.

③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).

④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).

⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

ἀποφέρω, Hom. only in [tense] fut. - οίσω ([dialect] Dor.

A

- οισῶ Ar.Ach. 779

, [voice] Med.

- οίσομαι Theoc.1.3

, Luc.Bis Acc.33) and [dialect] Ion.[tense] aor. ἀπένεικα: [dialect] Att. [tense] aor.

- ήνεγκα Th.5.10

: [tense] aor. 2

- ήνεγκον Ar.Ach. 582

, etc.: [tense] pf.

- ενήνοχα D. 27.20

:— carry off or away,

τεύχεα δέ σφ' ἀπένεικαν Od.16.360

, etc.; of a wind, Il.14.255, Hdt.4.179: metaph., Plu.2.374e; of a disease, Hdt.3.66, 6.27; generally,

ἀ. σῆμα S.Tr. 614

;

βρέφος ἐς ἄντρον E. Ion16

, cf. Ev.Marc.15.1, etc.:—[voice] Pass., to be carried from one's course,

ὑπ' ἀνέμων Hdt.2.114

, cf. 116;

ἀπενεχθέντες ἐς Αιβύην Th.7.50

, cf. 6.104.

2 exhale, evaporate, Anon.Lond.22.25:—[voice] Pass., to be wafted, Plu.2.681a.

II carry or bring back,

αὖτις ἀποίσετον ὠκέες ἵπποι Il.5.257

;

ἂψ Ἕκτορι μῦθον ἀποίσειν 10.337

;

ἀ. οἴκαδις Ar.Ach. 779

: —so in [voice] Pass., of oracles,

ταῦτα ἀπενειχθέντα Hdt.1.66

, 158, 160: but in [voice] Pass., also of persons, return, Id.4.164, Th., etc.; ἀπηνέχθη εἰς.. ἔτι ζῶν was carried home, of a sick man, X.HG3.3.1;

τεθνεὼς ἐκ δεσμωτηρίου ἀ. Lys.12.18

.

2 pay back, return, Hdt.1.196, etc.: hence, pay what is due as tribute, etc., Id.4.35, 5.84, Th.5.31.

3 bring in, return, of slaves let out to labour for their master's profit, v.l. Aeschin.1.97, cf. Philostr.Her.2.

4 generally, bring, hand over as required,

τί τινι Hdt.4.64

;

ὅπλα X.Cyr.7.5.34

;

εἰς τὰ δημόσια ἀ. ἱερὰ τὰ ἴδια Pl.Lg. 910c

.

III hand in an accusation, render accounts, returns, etc., ἀ. παρανόμων (sc. γραφήν) πρὸς τὸν ἄρχοντα Docum. ap. D.18.54, cf.52.30; ἀπήνεγκε παρανόμων (sc. γραφήν) Δημοσθένει Decr. ap. D.18.105;

λόγον.. ἀπενήνοχεν ἀναλωμάτων D.27.20

; λόγον πρὸς τοὺς λογιστάς, λόγον τῇ πόλει, Aeschin.3.22;

ἀ. τοὺς ἱππεύσαντας

hand in a list of..,

Lys.16.6

;

ναύτας D.50.6

; ἀ. ἐν τῷ λόγῳ δεδωκώς having entered in the account, Id.49.16:—[voice] Pass., to be returned as so and so,

ἀπηνέχθη ἀνώμοτος Id.21.86

;

διαιτητὴς ἀπενηνεγμένος Id.52.30

.

2 deliver a letter, Id.34.8.

IV bring home, receive as wages, Luc.Tim.12 (which others refer to signf. 11.2).

B [voice] Med., take away with one, Hdt.1.132, Isoc.6.74, etc.; carry off a prize, μετὰ Πᾶνα τὸ δεύτερον ἆθλον ἀποισῇ Theoc.l.c.;

κάλλευς πρῶτ' ἀπενεγκαμέναν APl.4.166

(Even.);

ἀ. δόξαν Hdn.1.5.7

; carry home delicacies from a banquet, Luc.Symp.38 (less freq. in [voice] Act., Id.Nigr.25).

2 take for oneself, gain, obtain,

λέχη ἀλλότρια E.El. 1089

codd.; receive to oneself,

μόρον Id.Ph. 595

.

3 obtain a decision, win a lawsuit,

δίκην κενὴν θελόντων ἀ. Inscr.Prien.111.150

(i B.C.).

II bring back for oneself,

ὀπίσω Hdt.7.152

;

ἀ. σημεῖα τοῦ θυμῷ μάχεσθαι X.Ages.6.2

; ἀ. βίον μητρί, i.e. return to her alive, E. Ph. 1161;

νόστον Id.IA 298

(lyr.).

C Intr. in [voice] Act., be off,

ἀπόφερ' ἐς κόρακας Ar. Pax 1221

.

ἀναδέχομαι, [tense] fut. - δέξομαι: [tense] aor. ἀνεδεξάμην, [dialect] Ep. [tense] aor. ἀνεδέγμην (v. infr.): [tense] pf. [voice] Pass. ἀναδέδεγμαι:—

A take up, catch, receive, σάκος δ' ἀνεδέξατο πολλά (sc. δόρατα) Il.5.619;

ἀ. πληγὰς εἰς τὸ σῶμα Plu. Tim.4

;

βέλη τῷ σώματι Marc.10

.

2 receive, entertain as a guest, Act.Ap.28.7.

II take upon oneself, submit to, ἀνεδέγμεθ' ὀϊζύν Od.17.563, cf. Archil.60;

ἁμαρτήματα D.19.36

;

πόλεμον Plb.1.88.12

;

ἀπέχθειαν Plu.Eum.6

;

ἀ. τι ἐφ' ἑαυτόν D.22.64

, cf. Din.1.3: abs., acknowledge one's evidence, of an absent witness, D.46.7.

2 accept, receive,

ἀγγελίαν Pi.P.2.41

(al. - δείξατ') ; λουτρὰ.. μητρὸς ἀνεδέξω πάρα E IT818; χορηγίας, ἡγεμονίαν, Plu.Arist.1,23;

τὸν κλῆρον Cic.43

;

τῶν σωμάτων τὰ μανὰ ἀ. θερμότητα Cat.Mi.61

(dub.); accept a statement, Them.in Ph.77.8.

3 admit of,

κλίσιν, ἀριθμόν A.D. Pron.29.9

, al.;

σχέσιν πρός τι Procl.Inst. 122

.

4 undertake to say or do, c. [tense] fut. inf., Hdt.5.91, X.Cyr.6.1.17, etc.: c. [tense] aor. inf., Plu. Arist.14.

b undertake, c. acc., S.Ichn.157;

ὅσα ὑπισχνεῖτο καὶ ἀνεδέχετο D.35.7

; take upon oneself,

αἰτίαν Pl.Hp.Mi. 365d

; πρεσβείας, κινδύνους, OGI339.20 (Sestos, ii B. C.), 441.9 (Stratonicea, i B. C.).

5 give security to one,

τινί Th.8.81

;

τινί τι Plb. 11.25.9

; go bail for,

τινά Thphr.Char.12.4

;

τινὰ τῶν χρημάτων Plb.5.16.8

; ἀ. τοὺς δανειστάς undertake to satisfy them, Plu.Caes.11; ἀ. τὴν πίστιν

ὑπέρ τινος Id.Phoc.14

: abs., Leg.Gort.9.24,41.

6 take back, D.59.58.

7 experience, suffer, πάθος, ταραχάς, Phld.Ir.p.82 W., D.1.13;

σῆψιν Aët.13.3

.

III wait for, Plb.1.52.8.

ὕπτι-ος, α, ον,

A laid on one's back, freq. in Hom., esp. of one falling backwards, opp.

πρηνής, πολλοὶ δὲ πρηνεῖς τε καὶ ὕπτιοι ἔκπεσον Il.11.179

;

ὁ δ' ὕ. ἐν κονίῃσι.. πέσε 15.434

, cf. 4.522, al., S.OT 811;

τὸν δ' ὕ. ὦσ' ἀπὸ δουρός Il.16.863

; ἄλλοτ' ἐπὶ πλευρὰς κατακείμενος, ἄλλοτε δ' αὖτε ὕ., ἄλλοτε δὲ πρηνής, of Achilles in his grief, 24.11; ὕ. ἀποθανέειν to die lying on one's back, Hdt.4.190;

ῥέγκει.. ὕ. Ar.Eq. 104

;

ὕπτιον καθεύδειν οὐδενὶ βέλτιόν ἐστιν Diocl. Fr.141

;

κατεκλίνη ὕ. Pl.Phd. 117e

, cf. Sor.2.87, al., Gal.18(2).56, al.;

ὑ. ἀνατετραμμένος Pl.Euthd. 278c

; of a quadruped, ὀρθοῦ ἑστεῶτος.. καὶ ὑπτίου standing upright and lying on its back, Hdt.2.38, cf. AP5.202 (Asclep.).

II ὕ. μέρη, in animals, the under parts, i.e. the belly, opp. τὰ πρανῆ (the upper parts, the back), Arist. PA 658a16, al., cf.

πρανής 11

: hence Thphr.HP1.10.2, 3.14.2 uses ὕπτιος of the smoother upper surface of leaves, opp. πρανής of the rougher and under: γαστὴρ ὑ. the belly uppermost, E.Cyc. 326; of the hand, ἐκτείνειν τὴν χεῖρ' ὑ. to hold out the hand with the under side uppermost, to hold out the hollow of the hand, so as to receive something, Ar.Ec. 782;

τὴν χεῖρα νῦν μὲν ὑ., νῦν δὲ πρηνῆ προτείνας Plu.Tim.11

;

τῆς χειρὸς ὑ. τὸ μέσον Id.Crass.18

;

ὑ. ταῖς χερσὶν ὑποδέχεσθαί τι Philostr.Im.1.6

;

ἐδέξαντο ὑπτίαις χερσὶ τὸν τῶν πολεμίων στρατόν Procop.Goth.3.16.19

;

οὐλὴ καρπῷ δεξιῷ ὑπτίῳ PLond. 2.259.81

(i A. D.); also ὑ. τὰς χεῖρας ἀνατείνειν lift the upturned hands in prayers, Plu.Comp.Phil.Flam.2, cf. Philostr.Im.2.1;

ταῖς χερσὶν ὑπτίαις διαλέγεσθαι D.Chr.33.52

; ἐξ ὑπτίας νεῖν swim or float on one's back, Ar.Fr. 665, Pl.R. 529c.

III generally, of anything turned downside up, πάλος ἐξ ὑπτίου 'πήδησεν.. κράνους from the upturned helmet, with the hollow uppermost, A.Th. 459 (cf. Il.7.176); παράθες νυν ὑ. αὐτὴν ἐμοί (sc. τὴν ἀσπίδα) Ar.Ach. 583, cf. Lys. 185, Th.7.82; ἁψῖδος ἥμισυ ὕπτιον a half-wheel with the concave side uppermost, Hdt.4.72; but κύλιξ ὑ. a cup with the bottom uppermost, Ar.Lys. 195; ὑπτίοις σέλμασιν ναυτίλλεται he sails with the benches upside down, i.e. suffers shipwreck, S.Ant. 716;

κεῖσθαι ὥσπερ γάμμα ὕ. X.Oec.19.9

;

σχαλίδες Id.Cyn.6.7

; περιφέρεια κοίλη καὶ ὑ., opp. πρηνὴς καὶ κυρτή, Arist.Mete. 350a11.

2 ἐξ ὑπτίας ἀνάπαλιν διανεῖν τὸν λόγον trace the argument backwards from the conclusion, Pl.Phdr. 264a, cf. Herm. in Phdr.p.187A.; ἐξ ὑπτίας backwards, in reverse order,

ἀπὸ τῶν ἐσχάτων ἐπὶ τὰ πρῶτα ἐπανιόντες Dam.Pr.81

;

ἐξ ὑπτίας χωροῦντες Procl.Hyp.7.57

.

IV of land, flat, horizontal, Hdt.2.7, Thphr.CP5.12.7, App.BC4.2, Mith.42, Ael.NA16.15, Plu. 2.193e, 530a;

ἐν ὑπτίῳ τοῦ ὄρους Paus.8.13.1

; ὕ. μᾶλλον ἢ ὄρθιος, of a flight of shallow steps, Luc.Hipp.5; of the sea, smooth, Philostr. Im.2.17, Lib.Descr.7.5.

V metaph., supine, lazy, careless, Aristid. Or.31(11).5, Id.2.112J., Poll.1.158, etc.; ἔστω.. μὴ ὕ. ὁ τράχηλος his neck should not be relaxed, Zeno Stoic.1.58;

δεῖ αὐτῷ καὶ αὐχένος ὀρθοῦ καὶ βλέμματος οὐχ ὑπτίου Lib.Or.64.103

;

προσφέρομαι τῶν αὐστηρῶν τι.. ὅταν αἴσθωμαί ποθ' ὕ. [τὸν στόμαχον] γεγονότα καὶ πλησίον ἥκοντα ναυτίας Gal.6.601

, cf. 15.460; of language, flat, tedious, D.H.Isoc. 15, Din.8, Hermog.Stat.3, etc. Adv., ὑπτίως ἔχειν to be flat and dull, Ph.1.305;

ὑ. καὶ οὐ ποιητικῶς ᾖσεν Philostr.Her.2.19

.

VI passive, of Verbs, D.L.7.43,64; cf. ὀρθός v.

μισθός, οῦ, ὁ (Hom.+)

① remuneration for work done, pay, wages Lk 10:7; 1 Ti 5:18. Personified ὁ μ. ὁ ἀφυστερημένος κράζει the wages you have kept back cry out (to heaven) Js 5:4 (cp. TestJob 12:4). τὸν μ. ἀποδιδόναι pay (out) wages (s. ἀποδίδωμι 2a) Mt 20:8 (cp. Iren. 4, 36, 7 [Harv. II 284, 3]; 1, 4, 3 [Harv. I, 36, 11) μισθὸν λαμβάνειν receive one’s wages (Diod S 12, 53, 2; Jos., Bell. 2, 296, Ant. 4, 206) J 4:36. μισθοὺς λαμβάνειν τινός accept payment(s) for someth. Hm 11:12 (μ. λαμβ. τινός as Philo, Spec. Leg. 4, 98; for the pl. cp. Aesop 87d, 12 Ch.; Jos., Ant. 1, 183; BGU 1067, 15 [II A.D.]; Just., A I, 27, 2). μ. τῆς ἀδικίας money paid for treachery Ac 1:18. μ. ἀδικίας dishonest gain 2 Pt 2:15; on ἀδικούμενοι μισθὸν ἀδικίας vs. 13 s. ἀδικέω 2.—In τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, μισθοῦ is gen. of price (as in the anonymous comic Fgm. 218 Kock; Diod S 4, 20, 2; 3 μισθοῦ ἐργάζεσθαι; Tat. 1, 3 μισθοῦ πιπράκοντας; 18, 3; μισθοῦ τοῖς οἰκείοις ἀποκαθιστᾶν) for pay or gain Jd 11 (s. ἐκχέω 3).

② recognition (mostly by God) for the moral quality of an action, recompense transf. sense of 1 (Pla., Rep. 10, 614a τῷ δικαίῳ παρὰ θεῶν τε καὶ ἀνθρώπων μισθοὶ καὶ δῶρα γίγνεται; cp. 2, 363d ἡγησάμενοι κάλλιστον ἀρετῆς μισθὸν μέθην αἰώνιον ‘considering the finest meed for virtue an eternal spree’; Plut., Mor. 183d; Lucian, Vit. Auct. 24; Jos., Ant. 1, 183; 18, 309; LXX; Did., Gen. 20, 6).

ⓐ in affirmation of laudable conduct reward 2 Cl 3:3. μισθὸν ἔχειν have a reward 1 Cor 9:17; Mt 5:46; 6:1 (cp. habeo pretium: Horace, Ep. 1, 16, 47). τὸν μ. ἀπέχειν have received one’s reward (in full) Mt 6:2, 5, 16 (s. ἀπέχω 1). μισθὸν λαμβάνειν receive one’s reward 1 Cor 3:8, 14; cp. Mt 10:41a (Jos., Ant. 6, 48 μὴ λαμβάνειν τὸν προφήτην μισθόν), vs. 41b; GJs 20:2 (codd.); AcPlCor 2:36. Also μ. ἀπολαμβάνειν 2 Cl 9:5; Hs 5, 6, 7b (GrBar 15:3; ApcEsdr 1:14 p. 25:9 Tdf.). τὸν μ. κομίσασθαι 2 Cl 11:5 (Theoph. Ant 2, 27 [p. 164, 19]). μισθὸν πλήρη ἀπολαμβάνειν receive a full reward 2J 8. τὸν μ. ἀποδιδόναι pay (out) the reward (Wsd 10:17) 2 Cl 20:4; cp. 11:8. ὁ τοῦ μ. ἀνταποδότης 19:11; D 4:7 (cp. τὸν μ. τῆς ἀνταποδόσεως TestJob 14:4). τὸν μισθὸν εὑρεῖν παρὰ τῷ θεῷ find one’s reward with God Hs 2:5 (μ. εὑρ. as Ezk 27:33). μισθὸν αἰτεῖν ask as a reward 2 Cl 19:1. ὁ μ. πολὺς ἐν τ. οὐρανοῖς the reward in heaven is great Mt 5:12; cp. Lk 6:23, 35. οὐκ ἔστιν μικρός 2 Cl 15:1. Coming w. the parousia Rv 11:18; 21:3. W. the obj. gen. (μ. ἀρετῆς, Did., Gen. 174, 8) μ. δικαιοσύνης reward for righteousness 20:2; D 5:2. διδόναι μισθὸν ἀντιμισθίας ὧν ἐλάβομεν give a recompense for what we have received 2 Cl 1:5 (δίδ. μ. as Ael. Aristid. 28, 10 K.=49 p. 494 D.; Sir 51:30). ἀπολέσαι τὸν μ. lose one’s reward (Jos., Ant. 1, 183a) Mt 10:42; Mk 9:41; Hs 5, 6, 7a; ἔσται μοι εἰς μ. it will bring me the reward 1:5.—τῷ ἐργαζομένῳ ὁ μ. οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα wages are not considered a favor when bestowed on one who works, but as something due the person Ro 4:4.

ⓑ in an unfavorable sense, the requital that consists in punishment (Trag.; Hdt. 8, 116f; Callim., Hymn. in Dian. 263; Dionys. Hal. 10, 51; 2 Macc 8:33) ὁ μισθὸς αὐτῆς (sc. τῆς ἀδικίας) κόλασις κ. θάνατος Dg 9:2. ὁ μ. τῆς πονηρίας ἔμπροσθεν αὐτοῦ the reward of wickedness is in store for him 4:12.

ⓒ reward or punishment as the case may be Rv 22:12; 1 Cl 34:3 (both Is 40:10); 21:3.—Billerb. IV 1245f (index); esp. IV 487–500: Altsynagog. Lohnlehre; KWeiss, D. Frohbotsch. Jesu über Lohn u. Vollkommenheit (Mt 20:1–16) 1927; MWagner, D. Lohnged. im Ev.: NKZ 43, ’32, 106–12; 129–39; OMichel, D. Lohnged. in d. Verkünd. Jesu: ZST 9, ’32, 47–54.—GWetter, D. Vergeltungsged. b. Pls 1912; FFilson, St. Paul’s Conception of Recompense ’32; HHeidland, D. Anrechng. des Glaubens z. Gerechtigkeit ’36; GBornkamm, D. Lohnged. im NT: EvTh ’44, 143–66; BReicke, The NT Conception of Reward: MGoguel Festschr. ’50, 195–206; MSmith, Tannaitic Par. to the Gosp. ’51, 49–73; WPesch, Der Lohngedanke in d. Lehre Jesu usw., diss. Munich ’55 (lit.); GdeRu, NovT 8, ’66, 202–22.—B. 814. DELG. M-M. EDNT. TW. Spicq. Sv.

παραδέχομαι fut. παραδέξομαι; 1 aor. παρεδεξάμην. Pass.: 1 fut. pass. παραδεχθήσομαι; 1 aor. παρεδέχθην (Hom.+)

① to acknowledge someth. to be correct, accept, w. a thing as obj. in the acc. (Epict. 3, 12, 15; BGU 1119, 54 [I A.D.] τὴν συντίμησιν; PRyl 229, 16; PFay 125, 10; Ex 23:1; 3 Macc 7:12; Just., D. 12, 2) τὸν λόγον Mk 4:20 (Diocles 112 p. 163, 18 παραδ. τὸν λόγον; Plut., Mor. 47e; Philo, Leg. All. 3, 199). ἔθη Ac 16:21. μαρτυρίαν 22:18. τὶ ἄλλο AcPlCor 2:34. κατηγορίαν 1 Ti 5:19 (Sextus 259 διαβολὰς κατὰ φιλοσόφου μὴ παραδέχου). Receive erroneous teachings IEph 9:1. (Opp. παραιτεῖσθαι) τὰ κτισθέντα Dg 4:2.

② to accept the presence of someone in a hospitable manner, receive, accept, w. a pers. as obj. in the acc. (POxy 492, 8; 14; 1676, 28; BGU 27:10; Jos., C. Ap. 2, 256; 258) dissidents ISm 4:1. θεὸν τὸν παραδεχόμενον ἡμάς (w. καλεῖν) 2 Cl 16:1. Pass. (2 Macc 4:22 Cod. V) Ac 15:4 (v.l. ἀπεδέχθησαν). Take back a wife who was dismissed for adultery Hm 4, 1, 8a; pass. 4, 1, 7; 8b. Of a citizen who wishes to return to his home city after living in a strange land, pass. Hs 1:5.—Corresp. to רָצָה receive favorably=love (Pr 3:12) Hb 12:6; 1 Cl 56:4.—M-M.

[*]V 2-2-0-1-2=7 Ex 16,18; 30,15; 1 Kgs 11,22; 17,14; Prv 11,24

A: to receive less, to have back Ex 16,18; to give less, to diminish Ex 30,15

M: to lack, to want [τινι] 1 Kgs 11,22; to lose of [abs.] 2 Mc 13,19; to receive less, to have lack Prv 11,24 P: to grow less 3 Kgs 17,16

Cf. LE BOULLUEC 1989, 308; SPICQ 1978a, 241(n.2); →LSJ RSuppl

ἀντιλαμβάνω,

A receive instead of,

χρυσοῦ δώματα πλήρη τᾶς ἥβας ἀ. E.HF 646

(lyr.); mostly without a gen.,

οὔτε κακοὺς εὖ δρῶν εὖ πάλιν ἀντιλάβοις

receive in turn,

Thgn.108

;

κἂν.. ᾖ σώφρων.. σώφρον' ἀντιλήψεται E.Andr. 741

;

ἡδονὴν δόντας.. κακίαν.. ἀ. Th.3.58

;

ἔρανον Arist.Pol. 133o

b40; ἀ. ἄλλην [χώραν] seize in return, get instead, Th.1.143;

ἀ. ἄλλους τινάς X.Cyr.5.3.12

, cf. 8.7.16;

χάριτα AP6.191

([place name] Longus).

II mostly in [voice] Med., with [tense] pf. [voice] Pass.

- είλημμαι Lys.28.15

, Pl.Prm. 130e: c. gen., lay hold of,

σαπροῦ πείσματος ἀντελάβου Thgn.1362

;

ἄκρου τοῦ στύρακος ἀ. Pl.La. 184a

, cf. Prt. 317d,al.; τῇ ἀριστερᾷ ἀ. τοῦ τρίβωνος ib. 335d; φιλίου χωρίου ἀ. gain or reach it, Th.7.77, cf. Ar.Th. 242: abs.,

- όμενος Th.3.22

. b. metaph.c.gen., lay hold of, τῆς σωτηρίας, τῆς ἐλευθερίας, τοῦ ἀσφαλοῦς, Id.2.61,62,3.22; lay claim to,

τοῦ θρόνου Ar.Ra. 777

, 787;

τοῦ πατρικοῦ μέρους BGU648.10

(ii A.D.).

2 help, take part with, assist,

οὐκ ἀντιλήψεσθ'; E.Tr. 464

; of persons, ἀ. Ἑλλήρων to take their part, D.S.11.13;

ἀ. τῶν ἀσθενούντων Act.Ap.20.35

, etc.: abs., Th.7.70:— also in [voice] Pass., ἀντειλημμένη having received help, BGU1105.21 (Aug.), al.

3 take part or share in a thing, take in hand,

τῶν πραγμάτων X.Cyr.2.3.6

, D.1.20, etc.;

τοῦ πολέμου Isoc.6.101

;

τῆς θαλάττης Plb.1.39.14

;

τῆς Ἀφροδίτης Alex.219.15

;

τῆς παιδείας Pl.R. 534d

; ἀ. τοῦ λόγου seize on the conversation (to the interruption of the rest), ib. 336b: abs.,

ἀρχόμενοι πάντες ὀξύτερον ἀ. Th.2.8

, cf. 8.106.

4 take hold of for the purpose of finding fault, reprehend, attack,

ἡμῶν Pl.Sph. 239d

, cf. R. 497d, etc.; τοῦδε ἀντιλαβώμεθα let us attack the question, Id.Tht. 169d; ἀ. ὡς ἀδύνατον.. to object that.., Id.Sph. 251b: abs., Id.Grg. 506a.

5 take fast hold of, i.e. captivate,

ὁ λόγος ἀντιλαμβάνεταί μου Id.Phd. 88d

, cf. Prm. 130e, Luc.Nigr.19.

6 of plants, take hold, Thphr.HP4.1.5; of scions, unite, CP1.6.4.

7 grasp with the mind, perceive, apprehend, Pl.Ax. 370a; noted as an obsol, word for συνίημι by Luc.Sol.7:—so of the senses, ἀ. κατὰ τὴν ἀκοήν, ὀσφρήσει, S.E.P.1.50,64, cf. Phot.p.148R., Alex.Aphr.in Top.103.1, al.

III in [voice] Med. also, hold back,

ἵππου τῷ χαλινῷ X.Eq.10.15

, cf. Arist.MM 1188b6; interrupt, Aud. 802b26.

IV [voice] Act. in sense of [voice] Med., Alex.Aphr.Pr.1.38.

ἀπέχω 2 aor. ἀπέσχον; pf. 3 sg. ἀπέσχηκεν LXX; fut. mid. ἀφέξομαι; aor. ἀπεσχόμην LXX; inf. ἀποσχέσθαι; pf. 1 pl. ἀπεσχήμεθα 1 Km 21:6 al. (Hom.+; ins, pap, LXX, En, TestAbr A, Test12Patr; ParJer 7:37; Philo, Joseph., Just., Ath.).

① to receive in full what is due, to be paid in full, receive in full, act., commercial t.t. = ‘provide a receipt for a sum paid in full’, used both lit. and fig. (Callim., Epigr. 50, 4 [Pf.] of a nurse who receives thanks in the form of a memorial; SIG² 845, 7 [200 B.C.] τὰν τιμὰν ἀπέχει; M. Ant. 9, 42 ἀπέχει τὸ ἴδιον. Oft. pap and ostraca; s. Dssm., NB 56 [BS 229]; LO 88ff [LAE 110f]; Erman, APF 1, 1901, 77ff; Mayser 487; O. Wilck I 86; Nägeli 54f; Anz 318f; Gen 43:23; Num 32:19; Jos., Bell. 1, 596 ἀ. τῆς ἀσεβείας τὸ ἐπιτίμιον) τὸν μισθόν (Plut., Sol. 90 [22, 4], Mor. 334a) Mt 6:2, 5, 16; τὴν παράκλησιν Lk 6:24; πάντα Phil 4:18; τὸ τέλειον τῆς γνώσεως perfect knowledge B 13:7; ἀ. τὴν ἀποκάλυψιν to have received the revelation Hv 3, 13, 4.—Sim. Phlm 15 ἵνα αἰώνιον αὐτὸν ἀπέχῃς that you might have him back forever (opp. χωρίζεσθαι πρὸς ὥραν). Some would here put the difficult impers. ἀπέχει in the sense the account is closed Mk 14:41; s. JdeZwaan, Exp. 6th ser., 12, 1905, 459–72, who takes the informant of vs. 42 as the subj. he has received the money. S. 2 and 3.

② to meet the need of the moment, to suffice, be enough, Vulg. has for ἀπέχει Mk 14:41 ‘sufficit’ it is enough, which is supported by some comparatively late evidence (Anacreontea Carmina 16, 33 [Preis., West, Campbell]; PStras 4, 19 note [550 A.D.]; PLond 1343, 38 [709 A.D.] dub. l.) and is followed in numerous translations, incl. REV, NRSV (‘Enough!’); that the expression is not found in this sense in other lit. is not surprising, for it is a colloquialism that emerges, as in the case of the Anacreontea, in dramatic statement. In this instance, as w. ἀπελπίζω (Lk 6:35) q.v., context is a strong semantic determinant.

③ The rather freq. expr. οὐδὲν ἀπέχει=‘nothing hinders’ (Pla., Cra. 23 p. 407b; Plut., Mor. 433a; 680e) would suggest for ἀπέχει in Mk 14:41 that is a hindrance (referring to the extreme drowsiness of the disciples at the decisive moment). But s. 1 and 2.—Ms. D has ἀ. τὸ τέλος this is the end (B-D-F §129; JWackernagel, Syntax. I² [1926] 119. Cp. Kaibel 259, 4 [II A.D.] ἀπέσχε τέλος [=death]. MBlack, An Aramaic Approach, ’46, 16f, suggests an Aram. background).—GBoobyer, NTS 2, ’55, 44–48 ‘he (Judas) is taking possession of’ me.

④ to be at some distance from a position, be distant, intr. (Hdt. et al.; PStras 57, 6; PLille 1, 5; 2, 2; Jos., Ant. 5, 161; Just., A I, 34, 2; Ath. 32, 1) αὐτοῦ μακρὰν ἀπέχοντος when he was still far away Lk 15:20 (Diod S 12, 33, 4 μακρὰν ἀπ.; Gen 44:4; Jo 4:8; En 32:2). W. indication of the place from which (as 1 Macc 8:4; 2 Macc 11:5) οὐ μακρὰν ἀπέχων ἀπὸ τ. οἰκίας being not far fr. the house Lk 7:6; cp. MPol 5:1; of a ship at some distance from the land Mt 14:24 (as Michel 466, 9 ἀπέχον ἀπὸ τῆς γῆς). W. the exact distance given (so since Thu. 2, 5, 2) κώμη ἀπέχουσα σταδίους ἑξήκοντα ἀπὸ Ἰερουσαλήμ sixty stades fr. Jerusalem Lk 24:13 (Demetr. of Kallatis [200 B.C.]: 85 Fgm. 2 Jac. ἀπεχούσης τῆς νήσου ἀπὸ τῆς ἠπείρου σταδίους υ´. Cp. the comic poet Euphro [III B.C.] 11, 3 Kock; Appian, Ital. 5 §1; 2 Macc 12:29; Jos., Bell. 2, 516; Just., A I, 34, 2).—Fig. πόρρω ἀ. ἀπό τινος (=רָחַק מִן) be far from someone Mt 15:8; Mk 7:6 (both Is 29:13); so also PEg² 57f.

⑤ to avoid contact w. or use of someth., keep away, abstain, refrain from mid. w. gen. of thing (Hom. et al.; SIG 768, 16 [31 B.C.]; PHerm 52, 21; StudPal V, 52, 21; 1 Esdr 6:26; Wsd 2:16; σου PsSol 8:32; τούτου TestAbr A 2 p. 79, 8 [Stone p. 6]; Jos., Bell. 2, 581, Ant. 11, 101; Just., A II, 7, 7 al.; Ath.) εἰδωλοθύτων καὶ αἵματος καὶ πνικτῶν καὶ πορνείας abstain fr. things offered to idols, blood, things strangled, and irregular sexual union Ac 15:29 (s. Lev 18:6–30), cp. vs. 20 (s. αἷμα 1b). πάσης ἀδικίας (Hyperid., Fgm. 210 τ. ἀδικημάτων; SIG 1268 I, 18 [III B.C.] κακίας ἀπέχου; Ath. 1, 2 τοῦ ἀδικεῖν) Pol 2:2; cp. 6:1, 3; Hv 1, 2, 4; 2, 2, 3; 3, 8, 4; m 3:5; Dg 4:6. τῶν κακῶν βοτανῶν IPhld 3:1; cp. ITr 6:1. βρωμάτων 1 Ti 4:3. εὐχαριστίας κ. προσευχῆς keep away fr. the Lord’s Supper and prayer ISm 7:1; the response to those who absent themselves from the Lord’s meal is to discontinue social relations with them, vs. 2 (Schol. Pl. Euthyphr. 2 A ἀπέχεσθαι μυστηρίων=remain aloof from the Mysteries). τῶν σαρκικῶν ἐπιθυμιῶν 1 Pt 2:11; D 1:4. τῆς γλώσσης= control the tongue Hv 2, 2, 3. λατρείας Dg 3:2.—W. ἀπό τινος (oft. LXX; En 104:6; TestAbr A 4 p. 81, 4 [Stone p. 10]; EpArist 143; w. ἐκ ParJer 7:37 [7, 32 Harris]): ἀπὸ τῆς πορνείας 1 Th 4:3; cp. Ac 15:20 (v.l. ἀπό); ἀπὸ παντὸς εἴδους πονηροῦ fr. every kind of evil 1 Th 5:22. ἀπὸ παντὸς κακοῦ 1 Cl 17:3 (Job 1:1, 8; 2:3). ἀπέχεσθε ἀπὸ τ. ἀνθρώπων keep hands off the men Ac 5:39 D.—Pol 5:3; Hm 2:3; 4, 1, 3 and 9; 5, 1, 7; 5, 2, 8; 7:3; 9:12; 11:4, 8, 21; 12, 1, 3; 12, 2, 2; Hs 4:5.—DELG s.v. ἔχω. M-M. TW. Spicq.

ἴσχω, redupl. form of ἔχω (only found in [tense] pres., and [tense] impf. [voice] Act. and [voice] Pass., [dialect] Ep. inf. ἰσχέμεναι, ἰσχέμεν, Od.20.330, Il.17.501), but in Hom. and Hes. almost always with a limited sense,

A keep back, restrain (v. infr. 11),

δέος ἴσχει τινά Il.5.812

, 817, etc.;

ἴ. τινὰ ἀνάγκῃ Od.4.558

;

θυμὸν ἴ. ἐν στήθεσσι Il.9.256

;

Ζεὺς ἴσχεν ἑὸν μένος Hes.Th. 687

; οὐδ' ἔτι σηκοὶ ἴσχουσι (the calves) Od.10.413; [

πρὼν] ἴσχει ῥέεθρα Il.17.750

; ἵππους ἴ. 15.456, etc.;

ἶσχον βουλομένους τοὺς ἑπτὰ ἐς τὸ πρόσω παριέναι Hdt.3.77

;

μηδὲν ἡμᾶς ἰσχέτω Ar.V. 1264

; οὐδέποτέ γ' ἴσχει θύρα, prov. of those who keep open house, Eup.265;

ἴσχε στόμα E.HF 1244

;

ἴσχε δακὼν στόμα σόν S.Tr. 976

(anap.);

τὸ ἴσχον τὴν πορείαν X.An.6.5.13

; χείμαρρον.. ἕρκεα ἴσχει ἀλωάων keep it back, Il.5.90: c. gen., ξίφος ἴ. τινός to keep it from him, E.Hel. 1656; ἴ. τῆς ῥοῆς, τοῦ ἰέναι, Pl.Cra. 416b, 420e: folld. by inf.,

ἴ. τινὰ μὴ πράσσειν E.IA 661

:—[voice] Pass., to be checked, Gal.UP15.3: also impers., ἐν τούτῳ ἴσχετο here the matter stopped, X.An.6.3.9.

2 abs., ἴσχε hold, stay, stop! A.Ch. 1052, S.Ichn.95; of ships, put in, v.l. in Th.2.91; Pol<*>

ταῖς πόλεσι Id.7.35

, cf. A.R.2.390; of rivers, stop, Arr.An.5. 9.4:—in this sense Hom. uses [voice] Med. or [voice] Pass.,

ἴσχεσθ' Ἀργεῖοι, μὴ φεύγετε Od.24.54

, cf. Il.3.82;

ἴσχεο

check thyself, be calm,

1.214

, 2.247, Od.22.356, etc.; keep quiet, 11.251: c. gen., ἴσχεσθαί τινος desist from a thing, 18.347, 24.323.

II hold fast, hold, once in Hom.,

[κανόνα] ἀγχόθι στήθεος Il.23.762

, cf. S.Aj. 575, Ph. 1111 (lyr.): metaph., keep, maintain,

εὐφημίαν Id.Tr. 178

; ἐλπίσιν ἴ. τι ib. 138;

γνώμαν Id.Ph. 853

(lyr.);

ἐπιστήμην λαβόντα ἴσχειν Pl.Tht. 198a

; of outward matters, ὀδύνη ἴ. τὴν γαστέρα affects it, Hp.Nat.Mul.14;

τὸν αἶσ' ἄπλατος ἴσχει S.Aj. 256

(lyr.);

αἱ ἄτομοι τὸν παλμὸν ἴσχουσι

keep up,

Epicur.Ep.1p.8U.

:—[voice] Pass.,

φθόῃ ἴσχεσθαι Isoc.19.11

(s.v.l., σχόμενον Blass); also τὸ ἰσχόμενον κατὰ διαφοράν that which is permanent in distinction, Chrysipp.Stoic.2.128.

III after Hom., hold or have in possession, v.l. in Hdt.3.39, Th.3.58; have a wife, Hdt.5.92.β'; of women, ἴ. ἐν γαστρί or simply

ἴ.

to be pregnant,

Hp. Epid.2.2.18

, etc.; μετὰ τοῦτον ἴ. Κλεόμβροτον conceives Cl., Hdt.5.41: generally, like ἔχω, ἴσχε κἀμοῦ μνῆστιν S.Aj. 520; λῆστιν ἴ. to be forgetful, Id.OC 584;

ἄλγος ἴ. Id.OT 1031

; γνώμαν ἴ., = γνῶναι, Id.El. 214 (lyr.);

ἴ. δοῦλον βίον Id.Tr. 302

;

νοῦν Pl.Smp. 181d

;

ἐπωνυμίαν Id.Prm. 130e

;

χρώματα Hp.Prog.12

;

κακώσιας Id.Art.61

; receive,

[πεμπάδα] SIG57.35

(Milet., v B.C.); ἰσχέτω δίκην καὶ ὑπεχέτω ib. 286.15 (iv B.C.), cf. IG5(2).357.23 (Stymphalus, iii B.C.): c. dupl. acc.,

ἴ. τινὰ ξύνευνον S.Aj. 1301

;

θεὸν οὐ λήξω προστάταν ἴσχων Id.OT 882

(lyr.).

2 have in it, involve,

ὄλβος ἴ. φθόνον Pi.P.11.29

; μετάστασιν ἴ. to be susceptible, capable of cure, Hp.Aph.5.7;

ἀνάληψιν μετ' εὐπετείας Pl.Ti. 83e

; to be worth, dub. l. in Plb.5.26.13; v. ἰσχύω 3.

3 intr., to be, like ἔχω, ἀπολέμως ἴσχοντες Pl.Plt. 307e;

εὖ ἴ. τὸ σῶμα Id.R. 411c

;

ὧδε Id.Phlb. 38c

;

τοῖς πᾶσι χαλεπώτερον Th.7.50

.

Grammatical information: v.

Meaning: `spring, leap upon, rush, dart' (Il.);

Other forms: θρῴσκω, Schwyzer 710, Chantraine Gramm. hom. 1, 317), aor. θορεῖν, fut. θοροῦμαι (Il.), ἔθρωξα (Opp.), perf. ptc. f. τεθορυίης (Antim. 65); after θορεῖν the pres. θόρνυμαι (Hdt. 3, 109, [S.] Fr. 1127, 9, Nic. Th. 130) for original θάρνυσθαι = κυΐσκεσθαι (H.; thematic θαρνεύει ὀχεύει; s. also on θρέομαι),

Compounds: often with prefix, e. g. ἀνα-, ἐκ-, ἐπι-, ὑπερ-,

Derivatives: 1. From θρω-: θρωσμός ( θρῳσμός) `springing, rising' (Κ 160, Λ 56 = Υ 3; A. R. 2, 823; cf. Porzig Satzinhalte 239); θρῶσις `cord, line' (Theognost., H.). 2. From the aorist: θορός m. (Hdt., Hp., Arist.), θορή f. (Hdt., Alcmaion) `mascul. seed', prop. "springer" or "jumper" (cf. Fraenkel Nom. ag. 1, 88, Schwyzer 459); from there θορικός `belonging to the seed' (Arist.), θοραῖος `containing seed etc.' (Nic., Lyc.), θορώδης `id.' (Gal.), θορόεις `consisting of seed' (Opp.); denomin. verb θορίσκομαι `receive semen' (Ant. Lib.; cf. κυΐσκομαι). - On θοῦρος s. v.

Origin: IE [Indo-European] [256] * dʰerh₃- `leap, leap upon'

Etymology: The only certain comparison gives MIr. dairim `leap upon' with the nouns der `young girl' (\< * dherā), Welsh - derig `rutty' (Fick 2, 142, Loth Rev. celt. 41, 378f.). On the ablaut cf. βλώσκω, μολεῖν, μολοῦμαι (s. v.), and s. Schwyzer 696 and 747. The root was * dʰerh₃-; * dʰrh₃- giving θρω- before consonant, θαρ- before vowel; θορή contains old -o: * dʰorh₃-; the form with θαρν(ευ-) goes back on an old nasal present, * dʰr-n-(e)h₃- which would have given *θαρνω-μι. The fut. θορέομαι may go back with metathesis on *θερο- \< * dʰerh₃- (Ruiperez, Emerita 18 (1950) 386-407); the aorist will have its vocalism from here.

Page in Frisk: 1,689

λάζομαι, [dialect] Ep., [dialect] Ion., and Megar. for λαμβάνω, used by Hom. only in [dialect] Ep. [ per.] 3sg. [tense] impf. λάζετο ( ἐλάζετο only in Il.5.371), and [ per.] 3pl. opt. λαζοίατο (v. infr.); [dialect] Dor. imper.

A

λάσδεο Theoc.8.84

,

λάζευ Id.15.21

, Trag.Adesp.381:—[voice] Act., λάζω Achaean acc. to AB1095:—seize, grasp,

ἔγχος Il.8.389

; πέτρον, μάστιγα, ἡνία, 16.734, 5.840, al.; λ. τινὰ ἀγκάς take one in her arms, ib. 371; ὀδὰξ λαζοίατο γαῖαν may they bite the dust, 2.418: metaph., πάλιν δ' ὅ γε λάζετο μῦθον he took back, i.e. retracted his speech, 4.357, Od.13.254; also in [dialect] Ion. Prose, πεφυκὸς νόσους λάζεσθαι disposed to take them, Hp.Loc.Hom.1; ὀδύνη λάζεται [τὸν ἐγκέφαλον] pain seizes or attacks it, Id.Morb.2.20.

2 receive, λαζόμενος τῶν θυομένων πάντων τὰ δέρματα .. SIG1010.4 ([place name] Chalcedon), cf. 1011.18 (ibid., iii/ii B. C.).

II [dialect] Ep., [dialect] Ion., also [full] λάζυμαι,

ἐπὶ βουσὶν ἐλάζυτο.. Ἑρμῆν h.Merc. 316

; λάζυται τὴν γονήν grasps it, Hp.Mul.1.10, cf.Aret.SD2.13;

φόβος [αὐτὸν] λάζυται Hp.Morb.2.72

, cf. Aret.SD2.12: this form is alone used by Trag. and Com. (exc. in imper.

ἀντιλάζου E.Or. 452

),

λάζυσθε Id.Med. 956

, Ba. 503;

λάζυσθαι Id.HF 943

: c. gen.,

λάζυσθε κύλικος Ar.Lys. 209

(also in compds. ἀντι-, ἐπι-, προ-, προς-, qq. v.); [dialect] Boeot. inf. λάδδουσθη (q.v.).